Lin Wan’er’s insight suddenly brought rity to Charlie Wade.


    Excited yet anxious, he eximed, “Miss Lin is absolutely correct! If this intricate game was set in motion over three centuries ago, those who orchestrated it would never allow any part to slip from their grasp. Assuming that Meng Changsheng (Willie) is indeed behind all of this, there must be a reference in the ‘Preface to the Nine Mysteries Sutra’ that can guide me to achieve the Dragon Grid, just like my father!”


    After speaking, he turned once more to the photocopy of the “Preface to the Nine Mysteries Sutra” and added, “Ms. Lin, if it’s alright with you, let’s study this book together.”


    Without hesitation, Lin Wan’er nodded, promptly standing up as she said to Charlie Wade, “Young Master, please assist me by fetching the tea. Let’s move the table back to the main room and discuss this further.”


    Charlie Wade immediatelyplied, moving the tea table, and together with Lin Wan’er, they entered the main room on the top floor, which served as the living area.<h3 style="background-color:DodgerBlue">


    In the main room, there was a long book table that Lin Wan’er had set up while working on andscape scroll, and it had remained there since.


    As they approached the book desk, Lin Wan’er prepared tea for Charlie Wade while he carefully removed the binding from the photocopied version of the “Nine Mysterious Heavenly Scriptures,”ying out each page in order on the desk.


    The “Preface to the Nine Mysteries Sutra” was rich in content, consisting of over 400 pages printed on one side, with each page filled with dense text.


    The book began with an in-depth introduction to the meaning and characteristics of spiritual cultivation. Following this, it presented a method of spiritual practice called the “Nine Mysterious Heart Decisions.” This method was borately detailed and upied at least half the entire volume.


    Charlie Wade skimmed through the mental method, finding it aprehensive guide to spiritual training, progressing from basic to advanced techniques, including a section on how to open the Niwan Pce.


    Initially thrilled by his discovery, Charlie Wade soon felt a wave of unease, prompting him to set that section aside and quickly review the remaining material.


    Following the “Nine Mysterious Hearts,” there was an autobiography penned by Meng Changsheng (Willie) in ssical Chinese, which provided a glimpse into his life and the true purpose behind writing this book.


    In his narrative, he explicitly stated that the motivation for writing the “Preface to the Nine Mysteries Sutra” and distributing it globally was to find an heir capable of inheriting his teachings.


    He made it clear that only those with the Dragon Grid were eligible to obtain the “Preface to the Nine Mysteries Sutra,” while also introducing the idea of ascending to the Dragon Gridter in the text. ording to him, although possessing the Dragon Grid allowed one to inherit his legacy, true transformation of one’s fate could only ur through ascension to the Dragon Level. Without this elevation, no amount of effort would suffice to escape one’s ultimate doom.<fn7fe6> ???s ??????? ?s ?????? ?? find~novel</fn7fe6>


    Subsequently, there was a discussion about fate.


    Both the Dragon Grid and the Ascending Dragon Grid were mentioned in this context.


    Additionally, the book borated on the entire process of ascending to the Dragon Grid, indicating that this ascension requires mutual sacrifice between father and son to achieve sess, and it also outlined methods for peeling away the Dragon Grid.


    As Charlie Wade and Lin Wan’er reviewed the text, they came across a section titled “The Art of Dividing Dragons.”


    Both were taken aback as they examined the contents together.


    Charlie Wade focused on one line and murmured, “One dragon divides into two dragons, and two dragons be dragons once more. If two dragons can be dragons, then this art of dividing dragons implies… Is this a method for making one’s son into a dragon too?”


    Lin Wan’er, after reading the same passage, couldn’t help but exim, “Sir, ording to records in the ‘Shu Yi Ji,’ a water snake can transform into a dragon in five hundred years, and a dragon can transform into a dragon in a thousand years. This suggests that one dragon can split into two Jiao, meaning that the Longge’s father must first divide his dragon into two—one for himself and one for his son.”